Assimilation: the Boundaries of the Realm
Assimilation is a Portal, through which the Title seizes the new realm, and many
of its subordinates. But not all. Some resist. The boundaries of life
change. The Title's hyponyms begin to perform operations on
the subject Realm and its occupants. It is recreating the
Realm in its own image.
Art and Metaphor:
Returning to the Doolittle image, certain features of the picture act as portals to assimilation,
others act as obstacles. That the fox is crafty is
significant, that he has four legs is not.
That the people are native Americans is
significant, that they are riding non-
indigenous animals is not. In any assimilation
certain features are
selected, others rejected. In this sense, Focus
acts as a
special sort of Portal for significant features,
and
non-significant features are obstructed.
So smoothness and graceful power are
able to seize their place in the invaded territory
of the
car, but spots and ambushes are not. There is
nothing for them to reinterpret. And
seeing the crocodile as villain
is easy when looking at
it catching its prey
or lurking just
beneath
the surface,
but not when
considering a mother
crocodile gathering her brood
of babies, when they call for help, into
her protective mouth.
Moods:
Let's take a look at
a story - of tremors in a relationship.
Many of us do not get as upset as our characters here,
but others of us do, and will recognise some of the Obstacles
the central character is exploring. A mood is a Realm, and is expressed
by its many Pathways. These Realms may seize our lives,
and hold them hostage, but there are Portals
to better Realms. And Portals
to worse.
Texts:
We saw how Barthes revealed the role of the Secret in texts, and how he distinguished 'Functions'
(complementary and consequential acts which contain the storyline)
from 'Indices'
(which denote the psychology of the characters, their identity, and the mood of a scene,
which may be scattered through a narrative with no importance in their order).
But Barthes does not stop here, he
divides functions further,
into hinge points in the text, the major
turning points in the story –
and those that just fill in the narrative
space, getting one from one hinge to another.
These hinge points he calls ‘cardinal
functions’ or ‘nuclei’.
In the Explorer Hypothesis we have been
calling them Portals.
The others the fillers-in, he calls
‘catalysers’.
We have been calling these Pathways.
“For a function to be
cardinal,
it is enough that the
action to which it refers open (or continue, or close)
an alternative that is of
direct consequence
for the subsequent
development of the story,
in short that it inaugurate
or conclude an uncertainty.
If, in a fragment of
narrative, the telephone rings,
it is equally possible to
answer or not answer,
two acts which will unfailingly carry the narrative along different paths.”
(R. Barthes, Introduction to the
Structural Analysis of Narratives)
In the terminology of the explorer, then,
cardinal functions are like Forks
(where one path suddenly becomes two)
or Portals (where we move into a whole
new realm of possibilities)
or Obstacles, where one path is blocked.
And of course, all these alternatives exist in literature too.
Barthes also makes an interesting point
about the contrast between cardinal functions/Portals - and catalyzers/Pathways:
“At first sight, such
functions may appear extremely insignificant;
what defines them is not
their spectacularity…,
but .. the risk they
entail: cardinal functions are the risky moments of a narrative.
Between these points of
alternative, these .. catalyzers lay out areas of safety, rests, luxuries.
Luxuries which are not,
however, useless… the catalyzer ceaselessly revives the semantic tension of the
discourse,
says ceaselessly that there
has been, that there is going to be,
meaning.”
Accommodation:
When one Realm seizes another, its own boundaries shift, as well
as the boundaries of the Realm seized. Sometimes a lot, sometimes a little.
The points of focus in 'Wimbledon' by day shift as a
result of experiencing it by night.
Regarding light as a form of wave alters the way we
see not only light,
but the way we see waves...